Maaser Sheni 3

לֹא יֹאמַר אָדָם לַחֲבֵרוֹ, הַעַל אֶת הַפֵּרוֹת הָאֵלּוּ לִירוּשָׁלַיִם לְחַלֵּק, אֶלָּא אוֹמֵר לוֹ, הַעֲלֵם שֶׁנֹּאכְלֵם וְנִשְׁתֵּם בִּירוּשָׁלָיִם. אֲבָל נוֹתְנִים זֶה לָזֶה מַתְּנַת חִנָּם:

A person may not say to his friend: carry up these fruits to Jerusalem to [get a] share. But he may say to him: carry them up so that we may eat them and we may drink them in Jerusalem. But people may give to one another as a free gift.

אֵין לוֹקְחִין תְּרוּמָה בְּכֶסֶף מַעֲשֵׂר שֵׁנִי, מִפְּנֵי שֶׁהוּא מְמַעֵט בַּאֲכִילָתוֹ, וְרַבִּי שִׁמְעוֹן מַתִּיר. אָמַר לָהֶם רַבִּי שִׁמְעוֹן, מָה אִם הֵקֵל בְּזִבְחֵי שְׁלָמִים, שֶׁהוּא מְבִיאָן לִידֵי פִגּוּל וְנוֹתָר וְטָמֵא, לֹא נָקֵל בַּתְּרוּמָה. אָמְרוּ לוֹ, מָה אִם הֵקֵל בְּזִבְחֵי שְׁלָמִים, שֶׁהֵן מֻתָּרִים לְזָרִים, נָקֵל בַּתְּרוּמָה, שֶׁהִיא אֲסוּרָה לְזָרִים:

<i>Terumah</i> [produce consecrated for priestly consumption] may not be bought with <i>Ma'aser Sheni</i> [second tithe, which must be eaten in Jerusalem] money, because [the number of] those who may eat of it is reduced. But Rabbi Shimon allows it. Rabbi Shimon said to them - If we rule leniently in the case of <i>Shelamim</i> [peace offerings], which can bring them to become <i>Pigul</i> [sacrifice made unfit because of improper intentions] or <i>Notar</i> [sacrifice made unfit because it was left too long uneaten] or impure, why would we not also rule leniently regarding <i>Terumah</i>? They said to him: If we rule leniently in the case of <i>Shelamim</i>, which are permitted to non-priests, shall we rule leniently regarding <i>Terumah</i>, which is forbidden to non-priests?

מִי שֶׁהָיוּ לוֹ מָעוֹת בִּירוּשָׁלַיִם וְצָרִיךְ לוֹ, וְלַחֲבֵרוֹ פֵרוֹת, אוֹמֵר לַחֲבֵרוֹ, הֲרֵי הַמָּעוֹת הָאֵלּוּ מְחֻלָּלִין עַל פֵּרוֹתֶיךָ. נִמְצָא זֶה אוֹכֵל פֵּרוֹתָיו בְּטָהֳרָה, וְהַלָּה עוֹשֶׂה צָרְכּוֹ בִּמְעוֹתָיו. וְלֹא יֹאמַר כֵּן לְעַם הָאָרֶץ, אֶלָּא בִדְמָאי:

One who has [<i>Ma'aser Sheni</i>] money in Jerusalem and has need for it [for other uses], if his friend has fruits, he may say to his friend, "This money is made <i>Chulin</i> [non-sacred produce, by transferring its holiness] onto your fruits." Thus we find that this [owner of the fruits must] eat his fruits in purity, while the other may use his money for his own needs. But one should not say this to an <i>Am Ha'aretz</i> [one who is lax in observing tithes and purity laws] except in the case of <i>Demai</i> [produce from which it is uncertain if tithes were already taken].

פֵּרוֹת בִּירוּשָׁלַיִם וּמָעוֹת בַּמְּדִינָה, אוֹמֵר, הֲרֵי הַמָּעוֹת הָהֵם מְחֻלָּלִין עַל פֵּרוֹת הָאֵלּוּ. מָעוֹת בִּירוּשָׁלַיִם וּפֵרוֹת בַּמְּדִינָה, אוֹמֵר הֲרֵי הַמָּעוֹת הָאֵלּוּ מְחֻלָּלִין עַל פֵּרוֹת הָהֵם, וּבִלְבַד שֶׁיָּעֳלוּ הַפֵּרוֹת וְיֵאָכְלוּ בִירוּשָׁלָיִם:

[If one has <i>Chulin</i>] fruits in Jerusalem and [<i>Ma'aser Sheni</i>] coins outside the city, he may say, "This money is made <i>Chulin</i> [by transferring its holiness] onto these fruits," but only if he will bring the fruits up to Jerusalem and eat them there.

מָעוֹת נִכְנָסוֹת לִירוּשָׁלַיִם וְיוֹצְאוֹת, וּפֵרוֹת נִכְנָסִין וְאֵינָן יוֹצְאִין. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר, אַף הַפֵּרוֹת נִכְנָסִין וְיוֹצְאִין:

[<i>Ma'aser Sheni</i>] money may enter and leave Jerusalem, but [<i>Ma'aser Sheni</i>] fruit may enter and may not leave. Rabban Shimon ben Gamliel says, "Even fruit may enter and leave."

פֵּרוֹת שֶׁנִּגְמְרָה מְלַאכְתָּן וְעָבְרוּ בְתוֹךְ יְרוּשָׁלַיִם, יַחֲזֹר מַעֲשֵׂר שֵׁנִי שֶׁלָּהֶן וְיֵאָכֵל בִּירוּשָׁלָיִם. וְשֶׁלֹּא נִגְמְרָה מְלַאכְתָּן, סַלֵּי עֲנָבִים לַגַּת וְסַלֵּי תְאֵנִים לַמֻּקְצֶה, בֵּית שַׁמַּאי אוֹמְרִים, יַחֲזֹר מַעֲשֵׂר שֵׁנִי שֶׁלָּהֶם וְיֵאָכֵל בִּירוּשָׁלַיִם. וּבֵית הִלֵּל אוֹמְרִים, יִפָּדֶה וְיֵאָכֵל בְּכָל מָקוֹם. רַבִּי שִׁמְעוֹן בֶּן יְהוּדָה אוֹמֵר מִשּׁוּם רַבִּי יוֹסֵי, לֹא נֶחְלְקוּ בֵית שַׁמַּאי וּבֵית הִלֵּל עַל פֵּרוֹת שֶׁלֹּא נִגְמְרָה מְלַאכְתָּן, שֶׁיִּפָּדֶה מַעֲשֵׂר שֵׁנִי שֶׁלָּהֶם וְיֵאָכֵל בְּכָל מָקוֹם. וְעַל מַה נֶחְלְקוּ, עַל פֵּרוֹת שֶׁנִּגְמְרָה מְלַאכְתָּן, שֶׁבֵּית שַׁמַּאי אוֹמְרִים, יַחֲזֹר מַעֲשֵׂר שֵׁנִי שֶׁלָּהֶם וְיֵאָכֵל בִּירוּשָׁלָיִם. וּבֵית הִלֵּל אוֹמְרִים, יִפָּדֶה וְיֵאָכֵל בְּכָל מָקוֹם. וְהַדְּמַאי, נִכְנָס וְיוֹצֵא וְנִפְדֶּה:

Fruits that pass through Jerusalem after being completely prepared: their <i>Ma'aser Sheni</i> must be brought back and eaten in Jerusalem. But if they have not been completely prepared, such as baskets of grapes headed for the winepress or baskets of figs headed for the drying-place: Beit Shammai says: their <i>Ma'aser Sheni</i> must be brought back and eaten in Jerusalem. Beit Hillel says: he may redeem it and eat it anywhere. Rabbi Shimon ben Yehuda says in the name of Rabbi Yosi: Beit Shammai and Beit Hillel did not disagree about fruits that have not been completely prepared; [both agreed] that he may redeem their <i>Ma'aser Sheni</i> and eat it anywhere. Rather, about what did they disagree? They disagreed about fruits that have been completely prepared: Beit Shammai says: their <i>Ma'aser Sheni</i> must be brought back and eaten in Jerusalem. Beit Hillel says: he may redeem it and eat it anywhere. And <i>Demai</i> may enter and leave and be redeemed.

אִילָן שֶׁהוּא עוֹמֵד בִּפְנִים וְנוֹטֶה לַחוּץ, אוֹ עוֹמֵד בַּחוּץ וְנוֹטֶה לִפְנִים, מִכְּנֶגֶד הַחוֹמָה וְלִפְנִים, כְּלִפְנִים. מִכְּנֶגֶד הַחוֹמָה וְלַחוּץ, כְּלַחוּץ. בָּתֵּי הַבַּדִּים שֶׁפִּתְחֵיהֶן לִפְנִים וַחֲלָלָן לַחוּץ, אוֹ שֶׁפִּתְחֵיהֶן לַחוּץ וַחֲלָלָן לִפְנִים, בֵּית שַׁמַּאי אוֹמְרִים, הַכֹּל כְּלִפְנִים. וּבֵית הִלֵּל אוֹמְרִים, מִכְּנֶגֶד הַחוֹמָה וְלִפְנִים, כְּלִפְנִים. מִכְּנֶגֶד הַחוֹמָה וְלַחוּץ, כְּלַחוּץ:

If a tree stands inside [the walls of Jerusalem] and leans outside, or stands outside and leans inside: from [the part of the tree] aligned with the wall and inwards should be considered inside, and from [the part of the tree] aligned with the wall and outwards should be considered outside. Olive press buildings whose openings are inside the wall but whose chambers are outside the wall, or whose openings are outside the wall but whose chambers are inside the wall: Beit Shammai says: all of it should be considered inside. Beit Hillel says: from [the part of the buildings] aligned with the wall and inwards should be considered inside, and from [the part of the buildings] aligned with the wall and outwards should be considered outside.

הַלְּשָׁכוֹת, בְּנוּיוֹת בַּקֹּדֶשׁ וּפְתוּחוֹת לַחֹל, תּוֹכָן חֹל וְגַגּוֹתֵיהֶן קֹדֶשׁ. בְּנוּיוֹת בַּחֹל וּפְתוּחוֹת לַקֹּדֶשׁ, תּוֹכָן קֹדֶשׁ וְגַגּוֹתֵיהֶן חֹל. בְּנוּיוֹת בַּקֹּדֶשׁ וּבַחֹל וּפְתוּחוֹת לַקֹּדֶשׁ וְלַחֹל, תּוֹכָן וְגַגּוֹתֵיהֶן מִכְּנֶגֶד הַקֹּדֶשׁ וְלַקֹּדֶשׁ, קֹדֶשׁ, מִכְּנֶגֶד הַחֹל וְלַחֹל, חֹל:

The chambers [by the walls of the Temple] that are built in the sacred area and that open out onto the non-sacred area, their insides are non-sacred and their roofs are sacred. If they are built in the non-sacred area and open out onto the sacred area, their insides are sacred and their roofs are non-sacred. If they are built in both the sacred area and non-sacred area and open out onto both the sacred area and the non-sacred area, [the parts of] their insides and roofs that align with the [border of the] sacred area and into the sacred area are sacred, and [the parts that] align with the [border of the] non-sacred area and into the non-sacred area are non-sacred.

מַעֲשֵׂר שֵׁנִי שֶׁנִּכְנַס לִירוּשָׁלַיִם וְנִטְמָא, בֵּין שֶׁנִּטְמָא בְאַב הַטֻּמְאָה, בֵּין שֶׁנִּטְמָא בִּוְלַד הַטֻּמְאָה, בֵּין בִּפְנִים בֵּין בַּחוּץ, בֵּית שַׁמַּאי אוֹמְרִים, יִפָּדֶה וְיֵאָכֵל הַכֹּל בִּפְנִים, חוּץ מִשֶּׁנִּטְמָא בְּאַב הַטֻּמְאָה בַּחוּץ. וּבֵית הִלֵּל אוֹמְרִים, הַכֹּל יִפָּדֶה וְיֵאָכֵל בַּחוּץ, חוּץ מִשֶּׁנִּטְמָא בִּוְלַד הַטֻּמְאָה בִּפְנִים:

<i>Ma'aser Sheni</i> that entered Jerusalem and became impure, whether it became impure from an <i>Av HaTumah</i> [dead creature that transfers the highest level of impurity] or it became impure from a <i>Velad HaTumah</i> [something that touched a dead creature and transfers a lower level of impurity], whether inside [Jerusalem] or outside [Jerusalem], Beit Shammai say it should be redeemed and should be eaten entirely inside [Jerusalem], unless it became impure from an <i>Av HaTumah</i> outside [Jerusalem]. Beit Hillel say all of it should be redeemed and eaten outside [Jerusalem], unless it became impure from a <i>Velad HaTumah</i> inside [Jerusalem].

הַלָּקוּחַ בְּכֶסֶף מַעֲשֵׂר שֵׁנִי שֶׁנִּטְמָא, יִפָּדֶה. רַבִּי יְהוּדָה אוֹמֵר, יִקָּבֵר. אָמְרוּ לוֹ לְרַבִּי יְהוּדָה, וּמָה אִם מַעֲשֵׂר שֵׁנִי עַצְמוֹ שֶׁנִּטְמָא, הֲרֵי הוּא נִפְדֶּה, הַלָּקוּחַ בְּכֶסֶף מַעֲשֵׂר שֵׁנִי שֶׁנִּטְמָא, אֵינוֹ דִין שֶׁיִּפָּדֶה. אָמַר לָהֶם, לֹא, אִם אֲמַרְתֶּם בְּמַעֲשֵׂר שֵׁנִי עַצְמוֹ, שֶׁכֵּן הוּא נִפְדֶּה בְטָהוֹר בְּרִחוּק מָקוֹם, תֹּאמְרוּ בְלָקוּחַ בְּכֶסֶף מַעֲשֵׂר, שֶׁאֵינוֹ נִפְדֶּה בְטָהוֹר בְּרִחוּק מָקוֹם:

That which is bought with <i>Ma'aser Sheni</i> money that became impure should be redeemed. Rabbi Yehuda says, it should be buried. They [the Rabbis] said to Rabbi Yehuda, "But since if <i>Ma'aser Sheni</i> itself becomes impure, it must be redeemed, then that which is bought with <i>Ma'aser Sheni</i> money that became impure, is it not the law that it should be redeemed?" He said to them, "No. If you say [this] with regard to <i>Ma'aser Sheni</i> itself, which may be redeemed when pure in a distant place, shall you say [this] with regard to that which is bought with <i>Ma'aser Sheni</i> money, which may not be redeemed when pure in a distant place?

צְבִי שֶׁלְּקָחוֹ בְּכֶסֶף מַעֲשֵׂר, וָמֵת, יִקָּבֵר עַל יְדֵי עוֹרוֹ. רַבִּי שִׁמְעוֹן אוֹמֵר, יִפָּדֶה. לְקָחוֹ חַי וּשְׁחָטוֹ וְנִטְמָא, יִפָּדֶה. רַבִּי יוֹסֵי אוֹמֵר, יִקָּבֵר. לְקָחוֹ שָׁחוּט וְנִטְמָא, הֲרֵי הוּא כְפֵרוֹת:

A deer that was bought with <i>Ma'aser</i> [<i>Sheni</i>] money and dies, must be buried along with its skin. Rabbi Shimon says, he must redeem it. If it was bought live and then slaughtered and then became impure, he must redeem it. Rabbi Yose says, he must bury it. If it was bought slaughtered and then became impure, it [the deer] is like fruit [that became impure].

הַמַּשְׁאִיל קַנְקַנִּין לְמַעֲשֵׂר שֵׁנִי, אַף עַל פִּי שֶׁגָּפָן, לֹא קָנָה מַעֲשֵׂר. זָלַף לְתוֹכָן סְתָם, עַד שֶׁלֹּא גָפָן, לֹא קָנָה מַעֲשֵׂר. מִשֶּׁגָּפָן, קָנָה מַעֲשֵׂר. עַד שֶׁלֹּא גָפָן, עוֹלוֹת בְּאֶחָד וּמֵאָה, וּמִשֶּׁגָּפָן, מְקַדְּשׁוֹת בְּכָל שֶׁהֵן. עַד שֶׁלֹּא גָפָן, תּוֹרֵם מֵאַחַת עַל הַכֹּל, וּמִשֶּׁגָּפָן, תּוֹרֵם מִכָּל אַחַת וְאֶחָת:

One who lends his jugs for <i>Maaser Sheni</i> [wine], even though he sealed them [after pouring the wine into them], they did not acquire [the status of] <i>Ma'aser</i> [<i>Sheni</i>]. If one simply pours into them [without specifying that he is lending them], as long as he does not seal them, they did not acquire [the status of] <i>Ma'aser</i> [<i>Sheni</i>]. But from when they are sealed, they acquire [the status of] <i>Ma'aser</i> [<i>Sheni</i>]. As long as he does not seal them, they are nullified [if a jug of <i>Terumah</i> wine is lost] in one hundred and one [jugs]. But from when they are sealed, they can make any amount [of jugs] sacred. As long as he does not seal them, he can separate <i>Terumah</i> from one jug for all [the jugs]. But from when they are sealed, he must separate <i>Terumah</i> from each one on its own.

בֵּית שַׁמַּאי אוֹמְרִים, מְפַתֵּחַ וּמְעָרֶה לַגַּת. וּבֵית הִלֵּל אוֹמְרִים, מְפַתֵּחַ וְאֵינוֹ צָרִיךְ לְעָרוֹת. בַּמֶּה דְבָרִים אֲמוּרִים, בְּמָקוֹם שֶׁדַּרְכָּן לִמְכֹּר סְתוּמוֹת. אֲבָל בְּמָקוֹם שֶׁדַּרְכָּן לִמְכֹּר פְּתוּחוֹת, לֹא יָצָא קַנְקַן לְחֻלִּין. אֲבָל אִם רָצָה לְהַחְמִיר עַל עַצְמוֹ לִמְכֹּר בְּמִדָּה, יָצָא קַנְקַן לְחֻלִּין. רַבִּי שִׁמְעוֹן אוֹמֵר, אַף הָאוֹמֵר לַחֲבֵרוֹ, חָבִית זוֹ אֲנִי מוֹכֵר לְךָ חוּץ מִקַּנְקַנִּים, יָצָא קַנְקַן לְחֻלִּין:

Beit Shammai says: [if one wishes to sell jugs of <i>Ma'aser Sheni</i> wine without making the jugs themselves <i>Ma'aser Sheni</i>,] he opens [the jugs] and pours them into them into the wine press, andBeit Hillel says: he opens but does not need to pour. With respect to what are these words said? In a place where it is their way to be sold closed, but in a place where it is their way to be sold open, the jug does not become <i>Chulin</i>. But if [the seller] wishes to be strict with himself and sell by [specifying the] measure, the jug becomes <i>Chulin</i>. Rabbi Shimon says: even one who says to his fellow, "This barrel I am selling to you - except for the jugs" - the jug becomes <i>Chulin</i>.